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VIDEO: Redeeming the Captives —
Commemorating the 40th Anniversary
of the Soviet Jewry Movement

Redeeming the Captives —  Commemorating the 40th Anniversary of the Soviet Jewry Movement

Books by David Harris

Russian Jewish Affairs Committee

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Events and News

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February 3

 

 

The Jackson-Vanik Amendment and U.S.-Russian Relations

Sam Kliger

AJC Director of Russian Jewish Affairs

Presentation to Capitol Hill Briefing

organized by Woodrow Wilson Center

February 3, 2010

The chain of historic events leading to the J-V amendment is well-known.  When, in 1972, the Soviet

regime imposed a heavy “tax on education” on those individuals wishing to emigrate, protests from the

free world immediately followed.  By the end of 1972, it became clear to the Kremlin that it would not

get any favorable trade deals as long as the “education tax” was in force.  The Politburo met

for a special session on March 20, 1973, where Brezhnev spoke furiously about the “education tax” that

led to “a campaign around the Jackson Amendment and around the bill on granting us

Most-Favored-Nation trade status.”  The battle over the

proposed amendment between Nixon administration and the U.S. Congress continued and resulted in

approval by both houses. It was signed into law by President Ford on January 3, 1975.

The provisions of the amendment can be summarized as prohibiting favorable commercial relations with a

non-market country that forbids or severely restricts free emigration of its citizens by denying them the

right or opportunity to emigrate, imposing more than a nominal tax on emigration, or punishing them for

 their desire to emigrate.

Like many other Jews considering emigration from the Soviet Union, I was enthusiastic about the

amendment, hoping that now the emigration process would be simplified.  But the Kremlin reacted

strongly and even suspended repayment of the Soviet Lend-Lease debt to the U.S.  And

though the “education tax” was not re-implemented, Jewish emigration fell dramatically from

35,000 in 1973 to 20,000 in 1974 and to only 13,000 in 1975.    

Many Jews, myself included, were afraid to apply for exit visas out of fear of denial and the negative

consequences one would encounter by daring to apply for emigration, including losing one’s job

and social and professional ostracism.  While hope improved again when, after the adoption of

the 35-nation Helsinki Accords of 1975, emigration numbers went up a little, tens of thousands

of Soviet Jews became “refuseniks.”   Among many others, I applied for an exit visa in earlier1980

with hope that the window of opportunity would be open in preparation for the Moscow Olympics and

with fear that it would be closed afterwards.

The worst scenario was realized, and the door was almost completely shut in 1980.  I, along with

thousands of other Soviet Jews, became a “refusenik” – in my case, for ten years -- with all the

miserable consequences and stigmas related to that status.

The amendment played a positive role as an important and specific tool pressing the Soviet Union

to allow people, and especially Jews, to emigrate freely, and was instrumental in the more general

goal of improving the human rights conditions of the Russian people.  Though in the short run, the JVA

led to more restrictions on emigration and reduced the flow of emigration of Jews from the Soviet Union,

in the long run, it was a powerful tool in the struggle for freedom and basic rights for the Soviet people,

and thus contributed to the end of Communist rule and the eventual collapse of the USSR. 

Dobrynin, former USSR ambassador to the U.S., writes in his book that “our biggest mistake was

to stand on pride and not let as many Jews

go as wanted to leave… Instead, our leadership turned it into a test of wills that we eventually lost.”[1]

Now, 35 years since the Jackson-Vanik amendment was signed into law and 20 years since

 I immigrated to the U.S., I would argue that the JVA should be repealed.  

Here are some of the arguments.

1)       Some Communist countries, including China and Hungary, were granted the

Most-Favored-Nation status by the Congress as early as 1979, and attempts were made in

the late 1970s to exempt the Soviet Union from the JVA restrictions as emigration from the USSR

increased to 31,000 in 1978 and even higher in 1979.  The first six-month waiver was granted to the

Soviets in December of 1990, when emigration reached the rate of 12,000 per month.  After the

Soviet Union collapsed in 1991, Russia and other successor states of the FSU were granted the

Most-Favored-Nation Status on an annual basis.  In 1994, President Clinton formally recognized

Russia’s “full compliance” with the JVA provisions, and in 2002, President George W. Bush

asked Congress to legislate the exemption of Russia from the JVA.          

Thus, for almost 30 years, the JVA was interpreted and widely recognized by the U.S.

government, NGOs, and Jewish groups as directly related to the right of emigration from the

Soviet Union.  Since the early 1990s, it has become obvious that free emigration from Russia

and the republics of the Former Soviet Union is an established fact and that the JVA is

irrelevant as a tool created to ensure the basic right of emigration.  

2)       During the late 1990s and throughout the last decade, a new concept emerged that connected

the JVA to a broader spectrum of political, economic, and human rights issues.  More and more

new demands to the JVA provisions were arbitrarily added.  Some journalists, scholars, NGOs,

and governmental agencies connected JVA repeal for Russia with a) democratization of the

political regime in Russia; b) human rights violations, especially in Chechnya and the North Caucasus

region; and c) a free market economy.   In other words, in order to get rid of the Cold War relic

amendment that speaks primarily of the right of emigration, Russia now must demonstrate its

democratic nature, becoming a full-fledged market economy and a shining example for human rights.

Such demands are unfair and unjust, especially given the fact that no specific measurable criteria

 have been suggested.  

To many Russians, these unspecified expectations simply indicate that no matter how well they

comply with U.S. demands, new restrictions will inevitably be imposed to keep Russia on the hook

forever.  This perception is widespread among the Russian political and intellectual elite.  During a

number of AJC meetings with Russian Foreign Minister Lavrov that I attended in recent years, he

complained about the JVA and was specifically irritated – not to say a bit amused -- by the

attempts (in the early 2000s) to go so far as to connect the JVA repeal with Russia’s purchasing

of American poultry.  Moreover, Russia uses the JVA as a case study to communicate the notion

that the U.S. will never be satisfied by those who comply with their demands, and that U.S.

demands will never stop.  All this not only causes harm to U.S.Russia relations, but also to

American relations with other countries, undermining, for example, U.S. efforts to apply sanctions. 

3)        In addition, some countries of the FSU – including Georgia, Kyrgyzstan, and Ukraine –  where

democracy, free market, and human rights are still in formation, have “graduated” from the amendment

in recent years.  AJC advocated strongly before the U.S. Congress in 2005 to repeal the JVA for

Ukraine with the hope that Ukraine, after the Orange Revolution, would firmly stay on a democratic

path, despite the reported facts of serious corruption and multiple anti-Semitic incidents (one of the

major state-licensed private universities, MAUP, has been involved in widespread distribution of

anti-Semitic publications and propaganda).   Many in Russia and outside see this as applying double

standards and a discriminatory approach by “graduating” some FSU counties with no free-market

economy and human rights violations from the JVA, while keeping Russia on the hook.    

4)       Most major Jewish organizations in Russia, such as the Federation of Jewish Communities of

Russia (FEOR), Russian Jewish Congress, Congress of Jewish Religious Organizations and

Communities (KEROOR), and Council of Jewish Organizations (VAAD), are in favor of JVA repeal for

Russia.  In my recent conversations with their leaders, they expressed the notion that “graduating”

Russia from the JVA would be to the benefit of U.S.Russia relations.

5)       Some human rights groups and NGOs in Russia like the Moscow Bureau for Human Rights and

the Civic Chamber of the Russian Federation also express the need for eliminating the JVA and

suggest that such repeal would contribute to the improvement of U.S.Russia relations and would

enhance the development of civil society in Russia.  To ensure continuing emigration freedom and

improve the human rights situation in Russia, the JVA could be replaced by cooperation between

American and Russian NGOs that would place the amendment’s provisions under civil society control. 

A move to abolish the amendment would be considered a serious step toward the new approach

of “re-setting” relations between the U.S. and Russia, and would contribute to the efforts of the

newly established Obama-Medvedev Commission, and particularly to its Civil Society Working

Group led by Dr. Michael McFaul and Vladislav Surkov, which first met here in Washington last

week.  This Working Group, for instance, could take control of the amendment’s provisions.

AJC, established in 1906 out of concern for Jewish pogroms in Russia, has been involved in

U.S.Russia relations for a century.[2]  During 1906-1911, it campaigned successfully for ending of

 the 1832 Russia-American Commercial Treaty, responding to Russian government discrimination of

American Jews by denying to them entry visa simply because they were Jewish.[3]   In the 1950s,

AJC sponsored comprehensive studies on the effect of Soviet rule on the life of Jewish communities. 

Since 1964, AJC has been deeply involved in the Soviet Jewry movement and, in the early 1970s, we

advocated for Congressional passage of the JVA.

Now, for a number of years, AJC has been advocating for “graduating” Russia from the JVA and, in

addition to the arguments above, looks at the issue from a broader geopolitical perspective.  The U.S.

needs Russian cooperation in many important areas, most urgently in managing the Iranian uranium

enrichment program and the broader issue of nuclear nonproliferation and energy security.  There is a

need to cooperate in the global fight against terrorism, from which Russia suffers along with the U.S.   

The U.S. needs Russia’s assistance in its efforts in Afghanistan and Iraq.  The list goes on.  The JVA is

seen by the Russians as a constant irritant, and as a Cold War relic that undermines Russia’s prestige

as permanent member of the UN Security Council and in the international arena.  It would be in the U.S.’s

best interest to “graduate” Russia now from the Jackson-Vanik Amendment.

[1] Anatoly Dobrynin, In Confidence (University of Washington Press, Seattle, 1995, p. 159.

[2] See: David A. Harris. A Century of Involvement.  AJC and Russian Jewry.  American Jewish

Year Book 2007, Vol. 107 (New York: American Jewish Committee, December 2007).

[3] Ibid, pp. 3-4

To read Sam Kliger's interview to the 'Evreyskiy Mir' newspaper in Russian, go to the following link :

http://evreimir.com/article.php?id=26062

 
 

     
 
 

January 13

 

 

Leadership Training Program 2010

 

 

On January 13, 2010, Russian Division of the American Jewish Committee started its renowned

Leadership Training Program of 2010. Participants represent an elite group of Russian-speaking

potential leaders with various backgrounds. The Program offers a unique opportunity to learn about

and engage in social, political, and communal issues that are most pressing to the American Jewish

 Community and broader society today.The Program will go for 8 consecutive Wednesdays,

starting from Wednesday, January 13, 2010.

 
 
 
 
 

 

 


 


 




 

 

 

AJC's New Film on the

Real Obstacle to Middle East Peace

now in Russian

 

Фильм Американского Еврейского Комитета, объясняюший, почему одно главное слово, которое доминирует в Арабском отношении к Израилю, остается самым главным препятствием к миру на Ближнем Востоке.


 



 




 

 

 

 

2003